
5 ‘long’ short stories depicting socio-political realities with characters that evolve slowly over time and space as the narrative unfurls make up this book. The stories are translated from Kannada by Susheela Punitha and the series (consisting of a selection of 5 stories translated from different languages of the Indian subcontinent) is edited by Mini Krishnan.
Two women writers - Vaidehi and Banu Mushtaq take up as much space as their male counterparts. There are 1000s of stories that highlight the plight of women, now add the adjective ‘poor’ alongside, you will realise a dearth of words to write about their daily struggles. For those who have read Banu Mushtaq’s Heart Lamp, her story ‘Not A Woman' is pretty predictable, but the fiery climax leaves a mark. ‘Worlds within Worlds’ by Vaidehi that nests stories within the story showcases through the lives of two women characters - Manji and Mankali how caste and gender biases are intricately ingrained in our system. While Manji who has a flair for all things ‘Brahminical’ is constantly shown her place as a Shudra; Mankali, a Brahmin woman married to a wastrel and dullard, wishes she was born a Shudra to escape the shackles of hollow, orthodox practices of her community. Both these stories reveal how women are often the worst enemies of women.
Bolwar Mahamad Kunhi’s ‘Worship’ redefines faith and reverence to the Almighty. It indicates service to humanity without worrying about personal gains and ego as the principal route to God.
‘The Spinning Top’ by Mogalli Ganesh is more about a shit hole dug by Chikkana than his son's spinning top. Cataloguing reactions of three generations of a family, the author shows how indelible caste markers are. While the grandfather has come to terms with his identity and prefers silence, his son is highly irate and rebellious, and the grandson simply wishes to get back in his mother's womb to not belong to this ruthless world. ‘This Heart Longs for More’ by Amaresh Nugadoni scales down the Kargil war and a World Cup cricket match between India and Pakistan on the same day to conflict in a small village tea shop.
A singularly striking feature of Susheela Punitha’s lucid translation is her love for sounds as evident from the lines below -
“When he sat chatting like the smooth running pata-pata of a sewing machine”. “He put the peanut brittle into his mouth and bit into it , katam, katam.” (from the story Worship)
“Then he attacked the pots lined up against the wall - chut ! Chut!” (From The Spinning Top)
“Nevertheless a two anna bit fell on her lap like spit from well to do, phichik” “raw jackfruit fell , pithick” (from Worlds within Worlds)
These lines made me wonder if they existed as is in the original, did the translator choose stories that highlighted sounds, is this ‘onomatopoeia’ her creative ingredient to enhance readability and interest in readers?
It isn't an exaggeration if I say I wanted to read 5 stories - Kannada mainly because of the translator. It's thanks to her words I read Na D Souza’s Dweepa and Vaidehi (Krauncha Pakshigalu and other stories). Like the 5 Stories from Konkani, this collection too, is pretty rewarding!


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